There are many dichotomies people seem to accept as givens without actually considering whether they are legitimate. One of these is faith and reason. It is commonly held, or at least unquestionably assumed, at least in some circles, that these are two distinct and dissimilar methods for discovering truth. I disagree.The only means for discovering truth with which we humans have been endowed is reason. Our senses deliver raw data to our brain which processes this data until our conscious mind can identify and categorize what we sense and then proceed to form opinions and to make and carry out plans based on those opinions.
Faith comes in one of two flavours. Some invoke it to bestow some divine legitimacy on what is nothing more than their closed-minded refusal to abandon bias in the face of overwhelming evidence to the contrary. This “blind” faith is no path to truth but a means of obfuscation.The other flavour is simply a word meaning that a judgment has been made on the basis of incomplete evidence, partly in the hope that the object of one”s faith is true. But where does this original judgment originate if not from the mind”s rational process.
The evidence, though incomplete, as in not overwhelmingly conclusive, must originate come from the senses. It may seem like a stray thought and may even be difficult or impossible to trace back to distinct sensory input. But it must have originated there or one is forced to believe in senses beyond the only ones of which we have any reliable evidence.
Often you hear it said that to stand in awe of nature is to realize the comparative insignificance of man. There are many references to this in popular culture. I have always held the opposite view, the one implied by Einstein when he quipped: “The most incomprehensible thing about our universe is that it can be comprehended.” Here’s an even better quote by English mathematician and philosopher Frank Ramsey:
“Where I seem to differ from some of my friends is in attaching little importance to physical size. I don”t feel the least humble before the vastness of the heavens. The stars may be large, but they cannot think or love; and these are qualities which impress me far more than size does. I take no credit for weighing nearly seventeen stone. My picture of the world is drawn in perspective, and not like a model drawn to scale. The foreground is occupied by human beings, and the stars are all as small as threepenny bits.”
Another quote which I like for its accurate portrayal of our relationship and significance to nature is this one (I can’t track down the authorship): “We are the universe”s way of comprehending itself.”
Pretty significant if you ask me.
I like this article and the blog generally. I don”t agree with it all but it is interesting.
We are on the verge of being able to simulate every person, thing and activity on the planet, play it, replay it, run it at ultra high speed so that years speed by in seconds, and intervene, God-like, to see how the simulation is effected. A small step from that will be to endow these simulated beings, individually with sentience. We will then run hundreds, no, millions of these simulations for every imaginable reason from war games to marketing research to sheer entertainment.
One might wonder how we could think of running experiments or games with beings, albeit virtual beings, who were experiencing their reality just as we experience ours. As interesting as that question is there”s another, even more interesting one. How do we know we ourselves are not sentient virtual beings in someone else”s simulation?
If considered with dispassionate objectivity I believe the answer to that question is that we almost certainly ARE living in a a virtual simulation. Here”s the argument: if we can do it (almost) then surely other civilizations elsewhere/elsewhen in the multiverse have/had/will have the same ability, probably countless gazillions of them each running gazillions of simulations. That makes it extremely more likely that we are in a simulation than not. Especially when you factor in that simulated beings ought to be able to run their own simulations.
So, we are either all alone in the multiverse (come on, get over yourself) or we are the most technologically advanced (sure we are) or nobody ever runs these simulations (we are about to, why wouldn”t others?). Or, we are overwhelmingly probably a simulation ourselves. Neat.
This argument originates with Nick Bostrum.
In this op-ed piece the writer calls for an end of state-sponsored pro-jihadi brainwashing in the name of multiculturalism. Nothing too new there, expect that he identifies the sponsor states as Britain and Canada.
Politicians who spout platitudes while funding fascists are as evil as the terrorists they enable. Boys are brainwashed by fables of a martyr”s glory told by those whose groups, institutions and even communities exist only because of misdirected tax-dollars. Who really funds terrorism? We do – because we, like the politicians we elect, lack the brains, the brawn, or both to say “no” to cultural causes so weak and unappealing as to be unable to sustain themselves financially.
The right of individuals to voluntarily associate in support of cultural, religious and any other purpose that poses no threat to the lives, liberty or property of others should be held inviolate. But so should the right of individuals not to associate or to support such purposes in any way – and that right is routinely violated by tax-funded multiculturalism.
I just read the preface and introduction of The Physics of Immortality, by Frank Tipler. This is going to be an interesting book. He points out that where the Bible quotes God as referring to himself as “I am that I am” it is really a mistranslation of the Hebrew which actually uses the future tense and should be “I will be that I will be”. Interesting in light of LDS doctrine that eternal life = eternal progression. Even God is in the process of becoming.
Interesting to compare this with a literal and absolute characterization of God as “unchanging” and all that implies for his ability to experience, perceive and feel. It requires that every instance ascribing emotion to God be taken figuratively or that any temporal context be disposed of. The latter is not hard to accept. But God told Moses that it his work and his glory to bring to pass the immortality and eternal life of man. Does his glory not then increase as he accomplishes his work? Maybe he doesn’t change but his power increases.
That’s an interesting thought. Being omnipotent he can do as he will. But he chooses to restrict his power to allow us our freedom. We thus become a means by which his will/work is accomplished. As our efficacy increases so does his – albeit only due to this self-imposed limitation. So again, he remains unchanged though important characteristics/attributes such as his glory/power do change.
